Tuesday, April 05, 2011

Blog #11

The basic distinction I found between the sharing and commercial economy was the use of money in social transactions. Lessig tells us that in a commercial economy people expect to have some exchange of money, as he says, it would be weird if there wasn't. A sharing economy revolves around a certain relationship we have with the individual we deal with; a friend, a lover, a neighbor, are the examples Lessig uses, where money would bring awkwardness into the relationship. The example he discussed of the young man in the plane was very interesting, where a sharing economy can be created between two individuals who don't necessarily have any connections; the young man did not rip DVDs to sell them, rent them, or make any kind of money off of them; he rips them for himself and does not expect money to share them.

The examples Lessig uses were very helpful in making me understand the different ways in which commercial and sharing economies could appear. The small differences between commercial economies Amazon, Netflix, and Google, and the different expectations we have from each website; and the wide range of sharing websites that have appeared on the NET.

Lessig spends a few pages discussing Wikipedia, its creation, and its popularity. I enjoyed his question of "why do people contribute to this community with no compensation for their time?"; the answer being that people share their knowledge, they do so to better the community they are a part of and in exchange will gain knowledge from some other volunteer. His distinction between "me-regarding" and "thee-regarding" sharing economies is important as well; some of the interactions we have are for our own betterment, but in some cases we choose to do things to help out others rather than ourselves.

Much like the Read/Only and Read/Write Communities he discussed earlier in his book, Lessig insists on the fact that the commercial and sharing economies are not to be taken out of context, studied all on their own; the two are complementary of each other, both must be taken into account. I believe this is important for his main argument, we must learn to live with both cultures and both economies, we do not have to choose one or the other, but integrate both in the way we live our lives.

1 comment:

  1. Yes, in part, when you say: "I believe this is important for his main argument, we must learn to live with both cultures and both economies, we do not have to choose one or the other, but integrate both in the way we live our lives."

    But, also consider how/why he'd bother spending so much time on this in a book on revising copyright law. What's at stake? Who might it help convince? How? Why?

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